Sola fide
Sola fide (by faith alone) is the doctrine held by some Protestant denominations of Christianity but rejected by other Christians, that God once and for all declares sinners righteous, on the basis of faith in Christ's work, death and resurrection, and not on the basis of good works which they have done. Thus, it is only through Christ's righteousness imputed to them, that believers have hope of eternal life. This doctrine as accepted by many Protestants, including Lutherans and Baptists, is rejected by Catholics.As stated by Martin Luther, sola fide was the principal cause of the Protestant Reformation. As expressed by John Calvin, "every one who would obtain the righteousness of Christ must renounce his own". The doctrine asserts that faith in Christ is both necessary and sufficient for sinners to be accepted by God, to count them among His people, and to equip them with the motive of trust, gratitude and love toward God from which good works are to be done. Some Christian groups such as Catholics believe that faith is necessary for salvation but not sufficient.
The precise relationship between faith and good works is an issue of continuing controversy in Lutheran and other churches. Even at the outset of the Reformation, subtle differences of emphasis appeared. For example, because the Epistle of James emphasizes the importance of good works, Martin Luther sometimes referred to it as the "epistle of straw". Calvin on the other hand, while not intending to differ with Luther, wrote of the necessity of good works as a consequence or 'fruit' of faith. The Anabaptists tended to make a nominal distinction between faith and obedience. Recent meetings of scholars and clergy have attempted to soften the antithesis between Lutheran and Catholic conceptions of the role of faith in salvation, which, if they were successful, would have far reaching implications for the relationship between most Protestants and the Catholic Church. These attempts to form a consensus are not widely accepted among either Protestants or Catholics, so that sola fide continues to be a doctrinal distinctive of the Reformation churches, including Lutherans, Reformed and many evangelicals. Nevertheless, some statements of the doctrine are interpreted as a denial of the doctrine as understood by other groups.
Sola Fide Apparently Supported by the New Testament
Sola Fide Apparently Rejected by the New Testament
Sola fide in Protestant Confessions (Excerpts)
Anglican
Lutheran
Mennonite
[MENNONITE CONFESSION OF FAITH (1963) ] - copyrighted
Summary:
- A typical Anabaptist confession of faith.
- Salvation is variously expressed, sometimes as 'justification by faith', in which case it means that the just person has accepted the offer of a covenantal relationship, and lives according to that covenant.
Reformed (Continental)
- Article 23: The Justification of Sinners
- We believe that our blessedness lies in the forgiveness of our sins because of Jesus Christ, and that in it our righteousness before God is contained, as David and Paul teach us when they declare that man blessed to whom God grants righteousness apart from works.
- And the same apostle says that we are justified "freely" or "by grace" through redemption in Jesus Christ. And therefore we cling to this foundation, which is firm forever, giving all glory to God, humbling ourselves, and recognizing ourselves as we are; not claiming a thing for ourselves or our merits and leaning and resting on the sole obedience of Christ crucified, which is ours when we believe in him.
- That is enough to cover all our sins and to make us confident, freeing the conscience from the fear, dread, and terror of God's approach, without doing what our first father, Adam, did, who trembled as he tried to cover himself with fig leaves.
- In fact, if we had to appear before God relying-- no matter how little-- on ourselves or some other creature, then, alas, we would be swallowed up.
- Therefore everyone must say with David: "Lord, do not enter into judgment with your servants, for before you no living person shall be justified."
- Belgic Confession 1561 (French revision, 1619)
- Belgic Confession 1561 (French revision, 1619)
- Question 86. Since then we are delivered from our misery, merely of grace, through Christ, without any merit of ours, why must we still do good works?
- Answer: Because Christ, having redeemed and delivered us by his blood, also renews us by his Holy Spirit, after his own image; that so we may testify, by the whole of our conduct, our gratitude to God for his blessings, and that he may be praised by us; also, that every one may be assured in himself of his faith, by the fruits thereof; and that, by our godly conversation others may be gained to Christ.
- Question 87. Cannot they then be saved, who, continuing in their wicked and ungrateful lives, are not converted to God?
- Answer: By no means; for the holy scripture declares that no unchaste person, idolater, adulterer, thief, covetous man, drunkard, slanderer, robber, or any such like, shall inherit the kingdom of God.
- Heidelberg Catechism 1563
- Heidelberg Catechism 1563
Reformed (Presbyterian)
- I. Those whom God effectually calls, He also freely justifies; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on Him and His righteousness by faith; which faith they have not of themselves, it is the gift of God.
- Chapter XI. Of Justification -- Westminster Confession of Faith (1647)
- Chapter XI. Of Justification -- Westminster Confession of Faith (1647)
Reformed Baptist
- XXVIII.
- That those which have union with Christ, are justified from all their sins, past, present, and to come, by the blood of Christ; which justification we conceive to be a gracious and free acquittance of a guilty, sinful creature, from all sin by God, through the satisfaction that Christ hath made by his death; and this applied in the manifestation of it through faith.
- 'First' London Baptist Confession (1644)
- 'First' London Baptist Confession (1644)
United Methodist
Non-denominational Evangelicals
Unofficial Ecumenical statements
Evangelicals and Catholics Together
Lutheran-Catholic
See also: sola scriptura






